Tag Archives: day of atonement

The Feast of Tabernacles

This is a post in a series of posts titled Types and Shadows. You may want to start at the FIRST post of the series, or see the PREVIOUS post, before reading this one.

This post in this series-within-a-series is over the last major festival in the Jewish religious year – The Feast of Tabernacles. As we discuss in the first post, the Feast of Tabernacles was actually made up of 3 sub-feasts spread out over many days. These include:

The Feast of Trumpets (see Leviticus 23:23-25; Numbers 29:1-6)

The Feast of Trumpets was actually just one day, the first day of the seventh month of the Jewish religious calendar. It was a special Sabbath, where the Israelites were not allowed to do any work. They would come together in a “sacred assembly”, where a special burnt offering would be made, and trumpets would be sounded as a call to prepare for the upcoming Day of Atonement.  For those who might have heard of it before, this is the day known as Rosh Hashanah.

In Scripture, the sounding of trumpets represented the voice of prophets, calling out the Word of the Lord. In the case of the Feast of Trumpets, the trumpet blasts were used to call Israel to awaken, to repent, and to prepare for the Day of Atonement. In fact, the 10 days between this day and the Day of Atonement were often called “the ten days of awe,” and were intended for the Israelites to spend time in self-inspection and repentance.

The Day of Atonement (see Leviticus 23:26-32; Leviticus 16)

On the tenth day of the month the Israelites held their most holy day of the year – the Day of Atonement (also known as Yom Kippur). It was also a special Sabbath, and the Israelites were not allowed to work, but beyond that, they were also required to fast (“deny themselves”). On this day, special burnt offerings were made for the people, and even more intense rituals were carried out. For instance, part of the ceremony involved 2 goats. The priest would cast lots for the goats, and one goat would be sacrificed, while the other would be released into the wilderness. Prior to it’s release, the High Priest would lay his hands on the second goat – called the scapegoat, or Azezel (meaning “an entire removal”) – effectively transferring the sin of the nation of Israel to it. When the goat was released, it symbolized the total removal of sin from the nation. After this part of the ceremony, the High Priest would continue by cleansing the sanctuary by the sprinkling of blood, and would enter the Most Holy Place in the tabernacle (or later, the Temple). This was the only day of the year that anyone was allowed to enter this inner part, as God promised that any other time of the year, the person would die.

The Feast of Tabernacles (see Leviticus 23:33-44; Deuteronomy 16:13-17; Numbers 29:12-35)

During this time of year, the nation of Israel would begin it’s fruit harvest, reaping grapes and olives (except on the regular and special sabbath days). On the 15th day of the month, the actual Feast of Tabernacles would begin, as a celebration of the “gathering of the produce of [their] threshing floor and winepress.” The festival lasted 7 days, with the first day being a special Sabbath. No work was performed that day, and a “sacred assembly” came together make burnt offerings and to present the “choice fruit” before the Lord. For 7 days, the whole nation would live in booths (small tabernacles or tents), which is why the feast is also sometimes called the Feast of Booths.  On the last day, the day after the 7 day festival, another special Sabbath was held and no work was to be done.

New Testament Application

The Feast of Trumpets served as a heralding of the judgment of God. One source I read said,

The massive blowing of the shofar (trumpet) on the first day of the seventh month was understood by the Jews as the beginning of their trial before the heavenly court where books would be opened and the destiny of each individual would be decided. The trial lasted ten days until the Day of Atonement (Yom Kippur) when God would dispose of their sins in a permanent way.

In this perspective, it’s not hard to see the parallel between the trumpets sounding here and the trumpets mentioned in the book of Revelation 8. Here, in the last days, trumpets also sound as a heralding of the judgments of God. The final judgment is described in Revelation 11:18:

The nations were angry; and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great—and for destroying those who destroy the earth.”

Interestingly, just like during this Feast, where the Day of Atonement followed the judgment of God, similar events are described in the end times. Right after describing the final trumpet judgment in Revelation 11, it says “Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.”  Just as the Israelites had their sin removed on the Day of Atonement (the day the High Priest entered the Most Holy Place in the presence of the ark of the conventant), we too have had our sins removed by the sacrifice of Christ.

Finally, the Feast of Tabernacles commemorated for the nation of Israel how they lived in booths (tents) in the wilderness, and how God dwelt with them in the Tabernacle of Moses. It also reminds us of how God dwells with us through Jesus (“The Word became flesh and made his dwelling among us. – John 1:14), and through the Holy Spirit within us.  Also, just as the Feast of Tabernacles was to be a time of joy, so shall we be joyful in the New Heaven, after the judgments and atonement has been realized at the end of the age.

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The Feasts of Israel

This is a post in a series of posts titled Types and Shadows. You may want to start at the FIRST post of the series, or see the PREVIOUS post, before reading this one.

Today we will continue to look at Old Testament types, shadows, and illustrations by beginning to discuss the feasts/festivals celebrated by the nation of Israel. Because there is so much to talk about here (my lesson today was almost double the length of my usual lessons!), I’m going to break these up into separate posts for each major feast. Today, in this post, I’ll introduce the feasts and discuss how they fit in Israel’s history and on their calendar.  Tomorrow we’ll look at Passover, including the Feast of Unleavened Bread and the Sheaf of Firstfruits. Then the following post will discuss the Feast of Weeks and Pentecost.  The final post in this little series-within-a-series will take a look at the Feast of Tabernacles, including the Feast of Trumpets, the Day of Atonement, and the actual Feast of Tabernacles.

Before you can gain an understanding of how the Feasts of Israel foreshadowed and illustrate New Testament events, you have to understand how the feasts were structured and the role they played in the history of the nation.  The structure of the feasts themselves is not hard to understand – there were truly 3 major feasts that the people of Israel participated in, with some minor sub-feasts (so to speak) being a part of the major ones. These feasts were:

  1. The Feast of Passover
    The Passover feast was really made up of 3 feasts – Passover, the Feast of Unleavened Bread, and the Sheaf of Firstfruits.
  2. The Feast of Weeks
    The Feast of Weeks stood on it’s own, and was also called Pentecost.
  3. The Feast of Tabernacles
    The Feast of Tabernacles was made up of 3 feasts – the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles itself. This feast is also known as the Feast of Booths.

The formal worship of the nation of Israel revolved around these 3 major festivals. When the Israelites left the slavery of Egypt, the Lord gave them a new calendar. He then prescribed the feasts and set every detail in place in relation to this new calendar (see Leviticus 23). Check out the image below of the Jewish Calendar with the festivals listed (with Hanukkah added…).

As you can see, Passover occurred in the first month, actually starting on the 14th day of that month. We’ll see in tomorrow’s post that preparation for this feast began a few days prior to that.  The Feast of Weeks, or Pentecost, fell in the third month. God told the people, “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD” (Leviticus 23:15-16).  The word Pentecost means “fifty” in Greek, so it’s easy to see where it got this name.  The final feast we’ll look at is the feast of Tabernacles, which was celebrated in the 7th month.

Click HERE to see the next post in this series –>

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